05 Apr 2020

There are many more who seek than there are those who find. For some, perhaps most, seeking is itself the end. Finding is avoided perhaps because it would put an end to the familiar – to the seeking. Or it is avoided out of a fear that is not or cannot be acknowledged. Why is it that so few choose to take the direct path to knowledge of their true nature? Why is the progressive path s...

02 Apr 2020

In a few days, on Passover, we will read in the Haggadah the words that are recited when offering the first fruits of the land on the festival of Shavuot. The verbal formula is introduced by and concludes with directions for the choreography of the offering. It is found in this passage from Deuteronomy: (Deut 26:4-10; NRSV) Introduction: When the priest takes the basket from your hand...

24 Mar 2020

(This is a summary of a section of the book “The Hidden Bones Apocalypse”, which is nearing completion.) We can identify the time period during which our scribe inserted the hidden bones marker phrase into the biblical text with a high degree of confidence. This is an outline of the process of identification. First, we can establish the extreme parameters of the insertion timing as...

15 Feb 2020

Having just completed the section of The Hidden Bones study that addresses the issue of the timing of the insertion of the marker phrase into the Hebrew text of the bible, I'm now going to begin the section that will identify our scribe. That will be followed by an additional analysis of the hiddenness issue, specifically addressing the suppression of the message in the early rabbinic...

15 Feb 2020

I've just completed the section of The Hidden Bones Apocalypse that analyzes the question: When were the special marker phrases that define that Apocalypse inserted into the biblical text? The initial time window is defined on the early end by the translation of the Pentateuch into Greek. I've used a date of 250 BCE for that, although some would say it might be as early as 275 BCE. ...

14 Feb 2020

This is an excerpt of a section in our analysis of The Hidden Bones Apocalypse: Shavuot in Ezekiel The reader’s first reaction to the heading of this section might be ‘but there is no Shavuot in Ezekiel’. That is the standard reading of Ezekiel, of course. It is said that Ezekiel ignores Shavuot in his listing of the festivals because he wrote from the perspective of exile. Shavuot...

24 Apr 2019

My teacher, Rabbi Bernard Zlotowitz (zekher tzadik livracha) told us often that ‘all translation is midrash’. I have had occasion recently to spend time with the text of the Samaritan Pentateuch both in Hebrew and, thanks to a first-of-its-kind recent translation[1], in English. At a dinner in Israel just before Pesach, I brought up an issue involving the Samaritan community and the r...

21 Apr 2019

Just a quick update. Having completed the research on and analysis of each of the ten "bones" found as markers in the Hebrew text of the bible I've been drawn more and more to the question of its provenance. How did the markers get into the text? When did they become a part of the text? Who might have been responsible for their insertion? How does the provenance affect their int...

19 Apr 2019

One of the conflicts presented in the Book of Daniel involves the power to ‘change the times and the seasons’.[1] In Dan 2:21 we find Daniel recounting his revelation regarding the king’s dream. He says that it is God who ‘…changes times and seasons…’ In Chapter 7, though, we read of one who will ‘…speak words against the Most High, and will harass the holy ones of the Most High, he w...

08 Jan 2019

In June of last year I decided to change course for a bit. I put aside the ethics book to concentrate on the "Bones of Israel" idea with the expectation that I could complete and publish something on that in a few months. The process has taken longer than I thought and I now expect a full draft of a book-length exploration of that idea by the end of the first quarter of 2019. The adde...